The Global Political Awakening and the Powers-That-Be
Below are some excerpts from a very interesting essay by Andrew Gavin Marshall.
It reminded me of how bad it has really gotten.
I just hope it doesn’t get as bad as he suggests…
by Andrew Gavin Marshall
Marshall collects quotes from Zbigniew Brzezinski – Obama’s former foreign affairs adviser, National Security Adviser to President Carter, creator of America’s strategy to lure Russia into Afghanistan, and creator of America’s plans for Eurasia in general – to make his point.
According to Marshall, the elites are actually terrified of the mass political awakening which is occurring worldwide.
For the first time in history almost all of humanity is politically activated, politically conscious and politically interactive. Global activism is generating a surge in the quest for cultural respect and economic opportunity in a world scarred by memories of colonial or imperial domination.
For the first time in human history almost all of humanity is politically activated, politically conscious and politically interactive. There are only a few pockets of humanity left in the remotest corners of the world that are not politically alert and engaged with the political turmoil and stirrings that are so widespread today around the world. The resulting global political activism is generating a surge in the quest for personal dignity, cultural respect and economic opportunity in a world painfully scarred by memories of centuries-long alien colonial or imperial domination.
The worldwide yearning for human dignity is the central challenge inherent in the phenomenon of global political awakening.
America needs to face squarely a centrally important new global reality: that the world’s population is experiencing a political awakening unprecedented in scope and intensity, with the result that the politics of populism are transforming the politics of power. The need to respond to that massive phenomenon poses to the uniquely sovereign America an historic dilemma: What should be the central definition of America’s global role?
It is no overstatement to assert that now in the 21st century the population of much of the developing world is politically stirring and in many places seething with unrest. It is a population acutely conscious of social injustice to an unprecedented degree, and often resentful of its perceived lack of political dignity. The nearly universal access to radio, television and increasingly the Internet is creating a community of shared perceptions and envy that can be galvanized and channeled by demagogic political or religious passions. These energies transcend sovereign borders and pose a challenge both to existing states as well as to the existing global hierarchy, on top of which America still perches.
Depending on the definition of the tertiary educational level, there are currently worldwide between 80 and 130 million “college” students. Typically originating from the socially insecure lower middle class and inflamed by a sense of social outrage, these millions of students are revolutionaries-in-waiting, already semi-mobilized in large congregations, connected by the Internet and pre-positioned for a replay on a larger scale of what transpired years earlier in Mexico City or in Tiananmen Square. Their physical energy and emotional frustration is just waiting to be triggered by a cause, or a faith, or a hatred.
Politically awakened mankind craves political dignity, which democracy can enhance, but political dignity also encompasses ethnic or national self-determination, religious self-definition, and human and social rights, all in a world now acutely aware of economic, racial and ethnic inequities. The quest for political dignity, especially through national self-determination and social transformation, is part of the pulse of self-assertion by the world’s underprivileged.
The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society… Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. . . . In almost every act of our daily lives, whether in the sphere of politics or business, in our social conduct or our ethical thinking, we are dominated by the relatively small number of persons . . . who understand the mental processes and social patterns of the masses. It is they who pull the wires which control the public mind.
Such a society would be dominated by an elite whose claim to political power would rest on allegedly superior scientific know-how. Unhindered by the restraints of traditional liberal values, this elite would not hesitate to achieve its political ends by using the latest modern techniques for influencing public behavior and keeping society under close surveillance and control. Under such circumstances, the scientific and technological momentum of the country would not be reversed but would actually feed on the situation it exploits.
Persisting social crisis, the emergence of a charismatic personality, and the exploitation of mass media to obtain public confidence would be the steppingstones in the piecemeal transformation of the United States into a highly controlled society.
In 2006, a groundbreaking and comprehensive report released by the World Institute for Development Economics Research of the United Nations University (UNU-WIDER) reported that, “The richest 2% of adults in the world own more than half of global household wealth.” An incredibly startling statistic was that:
[T]he richest 1% of adults alone owned 40% of global assets in the year 2000, and that the richest 10% of adults accounted for 85% of the world total. In contrast, the bottom half of the world adult population owned barely 1% of global wealth.
This is worth repeating: the top 1% owns 40% of global assets; the top 10% owns 85% of world assets; and the bottom 50% owns 1% of global assets; a sobering figure, indeed. Something is rotten in the state of Denmark.
In April of 2009, a major global charity, Oxfam, reported that a couple trillion dollars given to bail out banks could have been enough “to end global extreme poverty for 50 years.” In September of 2009, Oxfam reported that the economic crisis “is forcing 100 people-a-minute into poverty.”
The West and the Awakening
The middle classes of the western world are undergoing a dramatic transition, most especially in the wake of the global economic crisis. In the previous decades, the middle class has become a debt-based class, whose consumption was based almost entirely on debt, and so their ability to consume and be the social bedrock of the capitalist system is but a mere fiction. Never in history has the middle class, and most especially the youth who are graduating college into the hardest job market in decades, been in such peril.
‘Fiscal austerity’ is a vague term that in actuality refers to cutting social spending and increasing taxes. The effect this has is that the public sector is devastated, as all assets are privatized, public workers are fired en masse, unemployment becomes rampant, health and education disappear, taxes rise dramatically, and currencies are devalued to make all assets cheaper for international corporations and banks to buy up, while internally causing inflation – dramatically increasing the costs of fuel and food. In short, ‘fiscal austerity’ implies ‘social destruction’ as the social foundations of nations and peoples are pulled out from under them. States then become despotic and oppress the people, who naturally revolt against ‘austerity’: the sterilization of society.
As the debt crisis we see unfolding today sweeps the world, the IMF is again stepping in to impose ‘fiscal austerity’ on nations in return for short-term loans for countries to pay off the interest on their exorbitant debts, themselves owed mostly to major European and American banks. Western nations have agreed to impose fiscal austerity, which will in fact only inflame the crisis, deepen the depression and destroy the social foundations of the west so that we are left only with the authoritarian apparatus of state power – the police, military, homeland ‘security’ apparatus – which is employed against people to protect the status quo powers.
As austerity hits the west, the middle class will vanish in obscurity, as they will be absorbed into the lower, labour-oriented working class. The youth of the western middle class, comprising the majority of the educated youth, will be exposed to a ‘poverty of expectations’ in which they grew up in a world in which they were promised everything, and from whom everything was so quickly taken. The inevitability of protests, riots and possible rebellion is as sure as the sun rises.
When the middle classes of the west are plunged into poverty, it will force an awakening, for when people have nothing, they have nothing left to lose. The only way that the entrenched powers of the world have been able to expand their power and maintain their power is with the ignorant consent of the populations of the west. Issues of war, empire, economics and terror shape public opinion and allow social planners to redirect and reconstitute society. The people of the west have allowed themselves to be ruled as such and have allowed our rulers to be so ruthless in our names. People have been blinded by consumerism and entertainment. Images of celebrities, professional sports, Hollywood, iPods, blackberrys, and PCs consume the minds of people, and especially the youth of the west today. It has been the illusion of being the consuming class that has allowed our societies to be run so recklessly. So long as we have our TVs and PCs we won’t pay attention to anything else!
When the ability to consume is removed, the people will enter into a period of a great awakening. This will give rise to major new political movements, many progressive but some regressive, some fringe and radical, some violent and tyrannical, but altogether new and ultimately global. This is when the people of the west will come to realize the plight of the rest. This will be the era in which people begin to understand the realization that there is great truth in Dr. Martin Luther King’s words, “Injustice anywhere is a threat to justice everywhere.” Thus, the struggle of Africans will become the struggle of Americans: it must be freedom for all or freedom for none.
This has been Part 1 in the three-part series, “The Technological Revolution and the Future of Freedom.”
Part 2 will examine the nature of the global awakening in the ‘west’, particularly the United States, and the potential for revolution within that awakening; as well as the state systems of control and oppression being constructed to deal with it; notably, the construction of a Homeland Security State.
Part 3 will examine the evolution of the idea and reality of a scientific dictatorship, the technological revolution’s effect on power, and the emergence of new systems of social control based upon a modern implementation of eugenics.